Wednesday, April 22, 2009

A Script NOT to Follow

My friend commented that many fundamentalists try to begin discussing the Catholic religion using a "script" of sorts.  If any of you read this and work to convert Catholics, try to avoid using the following script, it just doesn't work unless you are talking to someone who doesn't know anything or really practice their faith:

"Oh but I'm different, I'm actually respectful so you can't refuse to discuss with me! [Insert Jack Chick related jab here], oh haha, that's not an insult that's just a joke to lighten things up, so you can't be mad at me. If you are mad then YOU are being unfair/you're afraid of the truth/you can't defend your beliefs/[insert bogus claim here]."

I'm happy that I have found so many wonderful non-Catholics through this blog to dialogue with and respect.  Thanks guys and I hope to hear more of you.

Sunday, April 19, 2009

Divine Mercy Sunday

Today, is Divine Mercy Sunday. In celebration of this, our co-parish had Saint Faustina's cousin, Sr. Paulette Honeygosky. It was a very wonderful getting to hear her speak not only in regards to her cousin, but about the importance of the Chaplet of Divine Mercy as well.

As a side note, it was a pleasant surprise that we started with Eucharist Adoration, and then Sr. Paulette spoke. My husband and I discussed that this is probably due to the fact that Fr. Kawecki likes things being done with a liturgical basis - something we are both very grateful for.

I wanted to take a moment to reflect on the love and mercy of Christ as well. The following verses are all from the morning prayer in the Magnificat (a shorter form of the Liturgy of the Hours in a sense) from last Thursday.

"Take courage, it is I, do not be afraid!" - Mark 6:50
"For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been similarly tested in every way, yet without sin." - Hebrews 4:15
"I will never take back my love; my truth will never fail." - Psalms 89:34

Having done the Novena of Divine Mercy has greatly increased my awareness of Christ's mercy. Due to numerous factors (including the time I spent in an ultra-conservative Protestant denomination) I feel that I had become so fearful of God that I could not experience the type of intimacy with Him that is really necessary for full faith. However, via the novena I believe I have become much closer to understanding the Divine Mercy (and Love) of Christ. I think the three verses I quoted above help to encompass what I had been missing in my shortsightedness.

The verse from Mark reminds me that I do not need to be afraid of the constant presence of God, but rather to hold him in a worshiping fashion, not out of fear, but out of love.

The verse from Hebrews makes me recall that when I sin that God understands the types of temptation that await us. Thus, he has a comprehension of how weak the body can be and why we would do anything against His Will.

Psalms tells me that the Love of God is something I can never lose - no matter how bad things can get.

This may seem very elementary (and I think I would agree that it is) but it has been a great hurdle for me over the past year - much more so than the more common stumbling block of understanding why there is suffering in the world. I am very grateful for my continuing spiritual growth, and hope to continue down this path.

Jesus, I trust in you!

Wednesday, April 15, 2009

Easter Surprise


My wife got me a beautiful leather bound Ignatius Revised Standard Version Bible for Easter that I wanted to share with everyone and thank her so much for.  It's a beautiful edition of a great translation!


Monday, April 13, 2009

Arrest of Christ

I noticed something very interesting during the Good Friday liturgy about the arrest of Christ in the Gospel of St. John.  Did you ever notice that when they come to arrest him according to John, they ask if he is Jesus and he replies "I AM" (the title of God in the Old Testament).  Immediately when he does this those coming to arrest him fall away from him on their knees.  This is something I've never seen portrayed in movies (as far as I remember) and never really noticed before.  I can think of two reasons this might have happened:

1)  John is making the point solidly here that Christ is only being arrested because he allows himself to be - as God he can stop them at any time, but submits to the will of the Father and shows his love to all of us by doing it anyway. 

2)  They fell away because they were shocked at his claim to be God - one they would think was blasphemous.

I believe the first one makes more sense, but I havn't found any really good, solid commentary on the issue.  Anyone else ever notice this?

Friday, April 10, 2009

Divine Mercy Novena

Please check out the Divine Mercy Novena on EWTN's website and pray it with us until Divine Mercy Sunday (2nd Sunday of Easter).

Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday. He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said:

"These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: 'My Father, if it is possible, let this cup pass Me by.' The last hope of salvation for them is to flee to My Mercy."

In her diary, St. Faustina wrote that Jesus told her:

"On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy ... On each day you will beg My Father, on the strength of My passion, for the graces for these souls."

The different souls prayed for on each day of the novena are:

DAY 1 (Good Friday) - All mankind, especially sinners

DAY 2 (Holy Saturday) - The souls of priests and religious

DAY 3 (Easter Sunday) - All devout and faithful souls

DAY 4 (Easter Monday) - Those who do not believe in Jesus and those who do not yet know Him

DAY 5 (Easter Tuesday) - The souls of separated brethren

DAY 6 (Easter Wednesday) - The meek and humble souls and the souls of children

DAY 7 (Easter Thursday) - The souls who especially venerate and glorify Jesus' mercy

DAY 8 (Easter Friday) - The souls who are detained in purgatory;

DAY 9 (Easter Saturday) - The souls who have become lukewarm.

The Chaplet of Divine Mercy may also be offered each day for the day's intention, but is not strictly necessary to the Novena.

Holy Thursday Bus Trip

After the Mass of the Lord's Supper, we remove the Blessed Sacrament from the tabernacle and put it in a different place in the Church, leaving the tabernacle doors open after a procession. This helps us remember that Christ has been arrested and is about to be crucified. As part of this symbolism, our parish left after mass and went from parish to parish in our area to do adoration and "look for Christ" in the blessed sacrament. I thought this was very moving, because we were doing what many of the disciples were doing on the night Christ was arrested. I can imagine Peter and Mark and John, and his Holy Mother looking for him all throughout the night, and just getting fleeting glimpses of him from time to time. Likewise, we could only spend 5-10 minutes in each parish, then had to move on, saying the rosary and praying for each other and our own intentions. Very moving thing!

Wednesday, April 8, 2009

Easter Triduum

Today is the last day of Lent, and tomorrow starts the Easter Triduum (a very short liturgical season indeed!).

Joseph and I have taken off the rest of the week in order to participate fully in the events being sponsored by our Parish. If possible, I would suggest you try to attend as many of your Parish's events as possible.

I think sometimes due to commercialism of Christmas we forget how crucial this season is for us as Catholics. Truly, Easter is the highest holiday of the Catholic Church, and we should spend as much time in prayer and reflection as possible.

On a side note, Joseph and I were discussing last Sunday's Mass - Palm Sunday. Palm Sunday is my favorite mass of the entire liturgical season, because of the reading of the Passion. I feel the congregations involvement with the reading help to solidify (at least in my mind) how Christ died for our sins and how we as sinners are entirely responsible for his death on the cross.

Additionally to this, I think it is easy for us to be astonished about how quickly public opinion turned on Christ - from his riding in to cries from the people hailing him as the Son of David, to only a few days later to them crying for his crucifixion. The involvement of the congregation in the reading of the Passion on Palm Sunday helps me come to terms with how quickly we are to be swayed by others in worldly desires and motives.

Let us take the next few days to reflect on our lives and to pray to Christ in thanksgiving for the forgiveness of our sins.

(P.S. This post describes what Joseph and I will be doing the next few days.)

Tuesday, April 7, 2009

Generations of Faith

Our new parish is so awesome.  I just can't get over how great some of the things we do are.  Last Sunday we had our monthly "Generations of Faith" meeting.  Here, we have joint meetings of everyone in RCIA, Children's Religious Education, and all the adult laity who want to further learn about the Church and her teachings.  Then, we can divide up into our prospective groups and learn.  I was impressed that over 100 adult laypersons (in a small parish) showed up to learn from Father about the Eucharist and the Real Presence of Christ last Sunday.  I was also impressed that he taught us in great detail about Church teaching on the Eucharist and the rubrics of the mass including common liturgical mistakes and abuses that take place in Catholic Churches.    I have to say that the amount of interest and dedication of the laypersons and our priest were astounding and very uplifting to us.  The inter-generational approach to teaching about the Church is also a good approach, and trying to do this in more parishes might help the Catholic Church overcome its problem of poorly catechizing adults that has become frequent over the last couple decades.  We heard that our Bishop is about to write  aletter recommending that all parishes start inter-generational catechetical classes like ours.  

Preparing for Holy Week, my wife and I have been trying to say a lot more prayers.  Father also called for a night of preparation tonight to refresh all laity who are going to be altar serving, lectoring, or extraordinary ministers of Holy Communion during Holy Week.  After all, we must make sure this Holy Week is as correct as we possibly can.  

Later this week on Good Friday we will start praying the Novena to Divine Mercy as a parish.  I will be posting the daily prayers of that Novena on here as time permits....maybe I will just do the whole thing on Thursday with some notes about St. Faustina and her wonderful writings.

Thursday, April 2, 2009

Chapel of Perpetual Adoration

Here are some photos of the Chapel of Perpetual Adoration my husband blogged about earlier.



It has been a wonderful blessing to be in the presence of the Blessed Sacrament on a regular basis like this (even though this is only our 2nd week).

Very similar to my previous post about the Holy Rosary it's a blessing to have time carved from your day to devote to the LORD. It is interesting to me how having a set schedule to do this type of spiritual activity helps your daily life.

Perhaps too often we think that spending time with the LORD will hinder our busy schedule, or become a hassle even. I think that in practicality, it is quite the opposite. My day is usually more productive, I am in a better mood overall, and it's a very "centering" sort of add to your day.

Wednesday, April 1, 2009

April Fools Day

Use today to pray for all the fools in the world.

Lord, bring all fools into the light of your presence.  Guard us from evildoers througout the world, and help fools to understand the distinction between evil and good.  We ask this through Christ our Lord.

Tuesday, March 31, 2009

Blessed Margaret of Castello

Just wanted to share this because it was very moving to me.  Be sure to check our Seraphina's post below!


Blessed Margaret of Castello, O.P.

1287-1320

 

It was 9 June 1558. The coffin was carefully opened, leaving the official witness awe-stricken. He clothing had crumbled to dust, but the body was perfectly preserved. It was immediately evident to all that she had been a dwarf, her body measuring only four feet long. Her head was rather large, out of proportion with the rest of her thin body. The forehead was broad, with the face tapering to the chin; her nose, quite prominent; her teeth, small… even… serrated at the edges. The hands and feet were small. The right leg measured an inch and a half shorter than the left, which caused her to walk with a limp. The arms were crossed in front of the body, with the left arm and hand being slightly raised without support. Following a thorough and rigorous examination by a team of physicians, the body was reclothed in the Dominican habit and placed in a new coffin.

 

The birth of a deformed child is a traumatic experience for most parents. After the initial shock, grace and compassion conquer outright rejection. This was not so with Margaret’s parents. Blessed Margaret of Castello was born dreadfully deformed. She was a dwarf, totally blind, hunch-backed and so lame she could hardly walk. Her father immediately ordered the child to be kept out of sight.

 

Afraid that the child would be seen if she remained in the castle, her father built a small cell next to the parish church in the forest. He thrust the unfortunate child into the cell and ordered the mason to wall up the doorway. Margaret was only six years old.

 

When she was seventeen, her parents took her on pilgrimage to Citta-di-Castello to the tomb of the saintly Franciscan Friar, Giacomo, who-they hoped-would miraculously cure her. When that tactic failed, the heartless parents abandoned her.

 

Left there to herself, Margaret was befriended by beggars, only to become one herself. Not long afterward, she joined the Mantellate, the first unmarried woman to become a Dominican Tertiary. Thereafter, several well-to-do families in turn gave her a home. Wherever she went, she brought peace.

 

Margaret was remarkable for clarity of mind and for infused contemplation. She willingly embraced her cross because she saw suffering through the eyes of faith. She did not know why God permitted her to have so many afflictions; but what she did know, was that He never permits one single misfortune without good reason. Margaret often wondered why people pitied her since she viewed her suffering as the expression of Christ’s love for her and her means to gain heaven.

 

Pain made Margaret compassionate, sensitive and understanding toward others. She visited prisoners, helped the sick, comforted the dying.

 

In spite of her handicap, Margaret was always joyful and courageous. She never became bitter, never complained, never reproached others, never lost heart. Rather, Margaret sought and found her strength in prayer and the sacraments. In every adversity, she turned to Jesus, Mary, Joseph and Dominic…there to find the courage to go on. And Margaret did go on…to achieve an intimacy with the Lord known only by those who love Him uncompromisingly.

 

The body of Blessed Margaret, which has never been embalmed, now lies under the high altar of the Church of St. Domenico at Citta-di-Castello, Italy. The arms of the body are still flexible; the eyelashes are present; the nails are in place on the hands and feet. The coloring of the body has darkened slightly, and the skin is dry and somewhat hardened; but by all standards, the preservation can be considered a remarkable condition, having endured for over six hundred fifty years.

 

Had she been conceived today, Margaret surely would have been a victim of abortion or left to die at birth…and what a tragedy that would have been!!! A tragedy for Margaret. who would have been deprived of the opportunity to suffer for Christ and thereby achieve the heights of sanctity; a tragedy for the Church…who would have been deprived of such an extraordinary daughter; for each of us…who, handicapped as we are by prejudice, by greed, by indifference, by cold-heartedness, or by whatever form it may take, would have been deprived of one with whom we can identify…of one who could truly show us that the only deformity abhorrent to God is the deformity of sin.

 

As an unwanted deformed child would she not be ‘the saint’ for our time…a special patron of the outcasts…the patron of the UNWANTED? Will you not join in a crusade for her canonization: She will never fail to help those who invoke her.

Rosary

At the new Parish my husband and I are attending, the Rosary is said before Sunday morning mass, and after each daily mass. I was reflecting today on how wonderful of an experience it is to partake in this form of prayer with a group of people, as well as having it integrated (as far as time chunks) into the time I take out of my day for Mass.

Also, in similar regards, I have taken to praying more of the Chaplet of Divine Mercy. This, is in part, due to my desire to name my daughter Faustina (if I have a daughter), but I am also finding that it is a good way to spend about ten minutes of your day in prayer.

On a side note, my Parish priest made the comment that he prays the Chaplet of Divine Mercy every day at 3 o'clock in Polish because - after all - God is Polish.

Monday, March 30, 2009

Perpetual Adoration

Our state has one perpetual adoration chapel.  It just happens to be about 30 minutes from our house.  I have signed up to sit in the chapel from 5-6 AM on Thursdays.  This is good for several reasons; 1) It brings me a lot of peace, 2) It allows me to do the Liturgy of the Hours regularly, 3)  It allows me to do some spiritual reading, and 4) It structures my day and gets me out of bed early!  

I hope everyone's Lent is going well and we are all ready to celebrate the great feast of Easter.  If you are struggling with your spiritual life or commitments (lenten or otherwise), I encourage you to go spend some time with the Blessed Sacrament.  

Monday, March 23, 2009

St. Francis of Assisi

I recently finished reading "St. Francis of Assisi" by Johannes Jorgensen, a Danish author.  Overall, the book was a good treatment/overview of the Life of St. Francis.  There were two major downfalls to the book, however.  One was that it tended to get boring at certain points; the author spends a great deal of time on some points in St. Francis's life and breezes over others.  The selection of how much time to spend on different events seemed fairly arbitrary to me.  Secondly, the author tends to have a hard time sorting out what might be thought of as "legendary" events in the Life of St. Francis and those that actually happened.  This might not be his fault because he bases a lot of his research on the older texts describing the saint's life.  Overall, it's a good book to pick up if you are interested in learning a bit more about Francis.  

Miserably Failing

Limited access to the internet and other issues have caused me to miserably fail at trying to post every day during Lent.  I also decided that it might be better to stop this and post some better quality posts when I really had something to say.  I'm getting behind on my book reviews and have a couple that I wanted to post - something I hope to do later today.  

I guess this is a sign to quit looking at the past and start pressing on towards the future.  

Friday, March 13, 2009

Second Week of Lent - Friday

Last year:

Sometimes as Christians we can be a bad reflection of the Church and of Christianity in general. This can lead others to have a bad opinion of Christ and the Church, and we have to be careful about that. It is our responsibility to lead lives that will turn people towards God and not away from him. At the same time, there will be people who will live their lives or teach things contrary to what God wants, but still be Christians. Jesus himself said he would separate the chaff from the wheat at judgement, in context of those in the Church. Let's be a good example to others and also not get discouraged when others don't live up to our expections but remember that they aren't our benchmark. 

During this day of lent (whatever day you read this), say a prayer for those who are more needy than us.

Speaking of reflecting on the Church, I had the opportunity to have an awesome "Bible Study" with a young woman today.  She was talking about a lot of anti-Catholic sentiment she had grown up with.  Because of a lot of great resources she has at her disposal and the good efforts of some other Catholics she is very much considering joining the Catholic Church but knows it will strain her relationship with her parents who she probably relies on for college.  Pray for her - but this also shows what a good example of some Catholics can do.

Thursday, March 12, 2009

Second Week of Lent - Thursday

Last Year:

Sometimes we struggle with anger. This anger might be justly or unjustly brought on, but we need to remember in the end to forgive and love the person who has made us angry. We shouldn't forget that we make others angry sometimes as well, and that by all human standards God should be more angry than anyone about the way we act. Let's learn to live together and love each other better.

Just another topic for me to reflect on how my anger has developed over the last year.  Again, I think I can say that the sacraments have brough me great accomplishments in this realm.

Wednesday, March 11, 2009

Second Week of Lent - Wednesday

Last year:

Today, I'd just like to post a section of scripture that I've been studying very hard for the last few months: John 6:27-71 (NAB): 27 Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal." 28 So they said to him, "What can we do to accomplish the works of God?" 29 Jesus answered and said to them, "This is the work of God, that you believe in the one he sent." 30 So they said to him, "What sign can you do, that we may see and believe in you? What can you do? 31 Our ancestors ate manna in the desert, as it is written: 'He gave them bread from heaven to eat.'" 32 So Jesus said to them, "Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world." 34 So they said to him, "Sir, give us this bread always." 35 Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. 36 But I told you that although you have seen (me), you do not believe. 37 Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, 38 because I came down from heaven not to do my own will but the will of the one who sent me. 39 And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it (on) the last day. 40 For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him (on) the last day." 41 The Jews murmured about him because he said, "I am the bread that came down from heaven," 42 and they said, "Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, 'I have come down from heaven'?" 43 Jesus answered and said to them, "Stop murmuring among yourselves. 44 No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. 45 It is written in the prophets: 'They shall all be taught by God.' Everyone who listens to my Father and learns from him comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Amen, amen, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the desert, but they died; 50 this is the bread that comes down from heaven so that one may eat it and not die. 51 I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." 52 The Jews quarreled among themselves, saying, "How can this man give us (his) flesh to eat?" 53 Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever eats my flesh and drinks my blood remains in me and I in him. 57 Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. 58 This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever." 59 These things he said while teaching in the synagogue in Capernaum. 60 Then many of his disciples who were listening said, "This saying is hard; who can accept it?" 61 Since Jesus knew that his disciples were murmuring about this, he said to them, "Does this shock you? 62 What if you were to see the Son of Man ascending to where he was before? 63 It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life. 64 But there are some of you who do not believe." Jesus knew from the beginning the ones who would not believe and the one who would betray him. 65 And he said, "For this reason I have told you that no one can come to me unless it is granted him by my Father." 66 As a result of this, many (of) his disciples returned to their former way of life and no longer accompanied him. 67 Jesus then said to the Twelve, "Do you also want to leave?" 68 Simon Peter answered him, "Master, to whom shall we go? You have the words of eternal life. 69 We have come to believe and are convinced that you are the Holy One of God." 70 Jesus answered them, "Did I not choose you twelve? Yet is not one of you a devil?" 71 He was referring to Judas, son of Simon the Iscariot; it was he who would betray him, one of the Twelve.
John 6 continues to inspire me. The depth of this teaching is overwhelming, and I believe beyond a shadow of a doubt that it is the most powerful Chapter in the New Testament for Catholic apologetics - especially to explain our view of the real presence of Christ to Protestants. Jesus's message that the only way to have life is to eat his body and drink his blood is mind boggling - and I'm not sure I have a complete grasp of it still.

Second Week of Lent - Tuesday

Last year:

The poor are something I have struggled with my whole life and only recently began to have pity and love for. Probably because of my background (social and prior-religious), I've always looked on the poor as people who needed to do better for themselves...not someone we should look after. Now I realize that we should do everything we can to help them and love them like Christ did. What are some things we can do for the poor?

Pray for them.

Fast for them.

Give the money from our fasting to them for food/water/clothing/shelter.

These things all fall in line well with Lent. We can also do things like volunteer to help them fix their houses, volunteer at food pantries and donate food, be involved in education in rural poor regions.


I think this is one area that I have made some significant improvement since last year - but I still have a long way to go.  We had the wonderful experience of working with the poor last year for a service trip we took for a week.  That really helped me feel more for the poor and develop a love and care for them.  At the same time, I think over the last few months that has faded somewhat and my providing for the poor has only kicked back up a notch since we have entered Lent.  

Second Week of Lent - Monday

Last year:

I've been doing a little reading about the similarities between the Jewish and Christian form of liturgical worship, and I've found it rather fascinating. I'm not sure, but there may be a good book out there that discusses the similiarities between the two. It seems that (naturally) early Christians took the Jewish form of liturgical worship (readings, responsorial psalms, public participation by responses to the priest, etc.) and adapted it to suit the purposes of Christians. This is the way Christ worshipped in the 1st century, and it was brought into the Church. One of the best ways to see it in the Bible is to look at the Book of Revelation where the activities going on in Heaven are much like a Catholic service today. I havn't been to a Jewish worship service (and I have heard that they differ from place to place), but a Catholic friend of mine was telling me that he went to one here in Morgantown and was really shocked by the similarities in worship. It's really a neat historical look at how Christian worship has developed over the years (although of course many Protestants since the 16th century or so have begun to reject the liturgical form of worship, and that's a whole historical study in and of itself that is very interesting!) Anyone seen any good history books on the evolution of Christian worship from the basic Jewish forms in the 1st Century to the broader Protestant movements of today? Feel free to recommend them if you have.

I found two books since this post and read them.  The first is Mike Aquilina's "Mass of the Early Christians".  The other is Scott Hahn's "The Lamb's Supper".  Both I would highly recommend because they explore the links between the liturgy and what the early Christians did as well as Sacred Scripture.  I still have not found any that dealt purely with the Jewish/Christian liturgical similarities, but it has been hinted at in many of the Holy Father's writings.